The
term ‘’Development’’ has been contended for a number of years. It can be simply
asserted as the concept of both convergence and divergence. This means that,
when the Tindiga of Dodoma defines or conceptualizes development, the concept
will completely differ from that of an indigenous American economist.
Consequently, the concept, ‘‘impedes thinking of one’s own objectives as
Nyerere wanted; it undermines confidence in oneself and one’s own culture as Stevenhagen demands; it clamours for
management from the top down, against which Jimoh rebelled’’ (Esteva,2010,p.3).
Therefore, this collective argument gives a clear preface and it introduces
development as a concept of multiple definitions and theories; equally, this
troubling concept can be traced far back time immemorial, but it gained
momentum soon after the Second World War in 1945, the period famously
identified as the turning point of the world history. Thus, in the 1950s
various definitions and theories of development emerged. These included Bourgeois,
Marxist and African Nationalist theories of development.
Bourgeois theories refer to the
capitalist oriented school of thought. The theory’s general concept is that,
development is always a gradual movement from the poor stage to the better
stage. The theory can be sub divided into two main categories; the first is
called Modernization theories (1950s-1960s) and Neo-liberalism or modernization
II theories (1970s-2000s).
Modernization theories conceptualize development as a modelling phenomenon; that is, development should be imitated from the already developed countries. The proposers of this theory are Nurkse Ragner and Walt Rostow(1960). Ragner(1907-1959) came with the balanced growth theory in which he measures development in terms of market, and heavy industrial investment. All these are a result of increased productivity in the economic system. The modernist identifies that, the problem of underdevelopment in the global south is due to low production for mere consumption and that, there is either no or present but very limited market. As a result, to him ‘’society is poor because it is poor, since there is low saving which leads to low investment which leads to low consumption’’ (Mbirigenda, 2005, p.10). Accordingly, Nurkse was aware of the poor society found in the global south. This can be viewed as a strong point in his theories, however the suggested means of combating the problem are rather skeptical as it will illustrated by the Marxist theorists.
Besides Nurkses’ theory, Rostow’s The stages of Economic. A non-communist manifesto comes as counteract to the Marxism school of thought, ‘’Indeed early n his book, Rostow asserts that he is aiming to provide an alternative to Karl Marx theory of modern history’’ (Desai and Potter (eds), 2008, p.4). Therefore it should be clearly understood that he is against socialism. The central arguments of his theory are:
Modernization theories conceptualize development as a modelling phenomenon; that is, development should be imitated from the already developed countries. The proposers of this theory are Nurkse Ragner and Walt Rostow(1960). Ragner(1907-1959) came with the balanced growth theory in which he measures development in terms of market, and heavy industrial investment. All these are a result of increased productivity in the economic system. The modernist identifies that, the problem of underdevelopment in the global south is due to low production for mere consumption and that, there is either no or present but very limited market. As a result, to him ‘’society is poor because it is poor, since there is low saving which leads to low investment which leads to low consumption’’ (Mbirigenda, 2005, p.10). Accordingly, Nurkse was aware of the poor society found in the global south. This can be viewed as a strong point in his theories, however the suggested means of combating the problem are rather skeptical as it will illustrated by the Marxist theorists.
Besides Nurkses’ theory, Rostow’s The stages of Economic. A non-communist manifesto comes as counteract to the Marxism school of thought, ‘’Indeed early n his book, Rostow asserts that he is aiming to provide an alternative to Karl Marx theory of modern history’’ (Desai and Potter (eds), 2008, p.4). Therefore it should be clearly understood that he is against socialism. The central arguments of his theory are:
A
unilinear movement in development; Rostow argues that a societal progress is
like an analogy of an airplane at its fixed position, next it starts off runway
surface, it takes off and soars in the sky. As a result there are five stages
guiding this theory, namely; traditional societies, pre-condition for take-off,
the take-off and the age of high mass consumption. Accordingly, in order
for any country to attain the highest level of development, it should undergo
these stages with the assistance of high investment and market reliability. Nevertheless,
it should be acknowledged that, societies do not move in a uniform way like
that. This fact is also addressed by Rostow himself that, ‘’the pre-conditions
for take-off were actually endogenous in Britain, elsewhere they were probably
the result of external intrusion by more advanced societies’’ (Rostow 1960, p.6
in Desai and Potter, 2008, p.78). This is an obvious fact that modernist were
fully informed with the situation in the global south. The above statement puts
it clear that colonialism intruded and disturbed third world countries’
progress.
On the other hand, a group of neo-liberalist
rose up in the early 1980s. The supporters like Bella Ballasa, argued for
liberation of the private sector and total free market economy. They also
proposed a minimal role of state in the economy, that is, its role is to create
suitable conditions for economic activities to take place; in support of this,
Lal Deepak, ‘’was against all
economic control or government intervention and for ‘’liberalizing’’ financial
and trade control in a return to nearly
free trade regimes’' (Lal, Deepak 1980,1983, in Peter, R and Hartwick, E, 1999,
p.49) therefore, it can be assured that,
neo-liberalism were modernization theories in practice because, the
establishment and implementation of Structural Adjustment Programs was a clear
reflection of the type of economy suggested by both classical economists (Adam
and Ricardo) in the 1700s and the modernists Rostow and Ragner in the 1950s. It
was the time when most of global south countries adopted to principles of SAPs
such as cost sharing and currency devaluation.
Besides bourgeois theories, the other
theories are Marxist, which dates back in the 1880s Karl Marx’s era of
enlightenment. The central ideas of Karl are dialectical materialism and class
struggle. To him, capitalism was an evil mode of production, and had to be
replaced by socialism, a mode that he believed was inclusive and non
exploitative, as Cleaver puts it that, Socialism ideas ‘’…contained most of the earlier socialist preoccupations with the
possibilities of creating a more equal and just society’’ (Cleaver, Harry,
2010, p.268). For this reason, Marx called upon the working class to wage a
revolution against the capitalist class.
As a response to Marxist school of
thought, dependency theories emerged in the 1960s with Latin American scholars
trying to theorize development basing on their home context. The notable
figures in this theory were Raul Prebisch, Dos Santos, Celso Furtado, and Andre
Gunder Frank. Together with the world system theories, dependency theories came
as a critic to modernizations addressing as failed narratives to solve the
third world countries’ poverty. The central arguments of this school of thought
are explained herein:
Recognition of two worlds; the popular
theorist Andre Gunder ‘’development of underdevelopment’’ depicts clearly the
core-peripheral relation, in which the core, exploits the periphery, he holds
that, ‘’capitalist dynamics both developed the core and caused greater levels
of underdevelopment and dependency within Latin America’’ (Gunder, Andre, 1967, in Desai and Potter, 2008, p.93),
consequently the north-south relation is fatal to the south and a blessing to
the north.
Next, the dependency theorists hold that, there is unequal commercial arrangement between the satellites and the core, the so called comparative advantage as advocated by the supporters of modernism was not there! Conway and Heynen holds that, ‘’…core countries, particularly Britain and the United States, benefiting at Latin American expense’’ (Conway and Heynen, 2008, p.93). On the whole, the economic ties between Latin America and USA brought tremendous negative upheavals on the former. For instance, Prebisch, Raul (1958) addressed the United Nations Economic Commission for Latin America as being disadvantageous to Latin America.
Next, the dependency theorists hold that, there is unequal commercial arrangement between the satellites and the core, the so called comparative advantage as advocated by the supporters of modernism was not there! Conway and Heynen holds that, ‘’…core countries, particularly Britain and the United States, benefiting at Latin American expense’’ (Conway and Heynen, 2008, p.93). On the whole, the economic ties between Latin America and USA brought tremendous negative upheavals on the former. For instance, Prebisch, Raul (1958) addressed the United Nations Economic Commission for Latin America as being disadvantageous to Latin America.
Moreover, the dependency school of
thought analyzed the problem of underdevelopment in the global south as a
historical phenomenon, that is, the past relation which existed between third
world countries and core countries. In short, the theorist addressed slavery,
colonialism, and neo-colonialism as core factors for poverty in the south.
In the meantime, World System
Theories came to rectify what was referred as the misconception of both
modernizations and dependency theories. The supporter of World System theories,
Immanuel Wallestein (1979) as a Marxist scholar identifies material thing such
as classes, labour and state as the main concern in the development process.
Immanuel divides the world into three zones but all of these zones reside in
the same world system. He identifies the first zone as core, led by USA, the
second semi-peripheral led by China and Periphery; but in the single system as opposed
to two worlds of the dependency. His integral part of the theory is, ‘’…on class, the state, imperialism and
control over the means of production and labour power’’ (Wallestein, 1979, in Klak, 2008, p.102).
Having explored the theories above, it is high time to analyze the criticism of dependency theories (Marxist) theories against Modernizations (bourgeois) theories:
Having explored the theories above, it is high time to analyze the criticism of dependency theories (Marxist) theories against Modernizations (bourgeois) theories:
When the modernists talk about
development on the basis of technological advancement, on the contrary, the
dependency theorist acknowledge the reasons for technological backwardness in
the peripheries; during the trans-Atlantic Slave, in fact many skilled and
innovative men were taken to the new world as slaves, thus technology stagnated
in Africa, Gustavo Esteva puts it obvious
that, ‘’the backward or poor
countries were in that condition due to the past lootings in the process of
colonization and the continued raping by capitalist exploitation at national
and international level’’ (Esteva, 2010, p.7). In response to this contention,
the dependency theorists hold that, development should not be discussed on the
basis of technology only, but by looking far in history and evaluating the ugly
relation between the north and south.
While
the modernists emphasize on the market as way to development, on the contrary,
the dependency theorists pinpoint the kind of market that most of the periphery
has. The market is a forced practice to them; it is an import-export oriented
market. Under this scenario, poor countries are forced to export raw materials
and import finished goods which cripple the economy of these countries. So,
what the modernist believe that underdevelopment in the periphery is caused by
limited market is a fallacy that need to be challenged with heavy weight.
Thereupon, Gunder, postulates that, ‘’ by
conceptualizing Latin America’s underdevelopment as a function of feudal Or
traditional structure, the dualist perspective failed to truly comprehend the
historical significance and transformative impact of capitalism’s penetration of
the continent’s economic, political and social structures’’ ( Gunder, 1967, in Esteva, 2008, p.94). Thus, it is quite
inconceivable and misleading to emphasize on the market for development while
there is a trap pre-set by the capitalist to harvest from the poor countries.
The
other disagreement between the two theories is about the way societies develop,
when the modernists suggest the trickle-down progress; the dependency theorists
argue for bottom-up development. In this dispute, Rostow
believes that underdeveloped countries
ought to model themselves to modernity through imitating the already developed
countries such as USA and Britain. In contrast, dependency theorists suggest a
viable way of dealing with the problem of underdevelopment, which is from the
grassroots to the higher level; Escobar argues for this, that, ‘’the remaking
of development must start by examining local constructions ‘’ (Escobar, 1995,
p.98, as cited in Briggs, 2008, p.107). This is quite right for the reason that
poverty in third world countries clearly manifests itself to people in the
lower class.
What's more, on education and
expertise the modernists proposes that, a country progresses only if there is a
well advanced group of elites, but the Marxist explains how this group of
elites operates in the periphery, it is generally for the interest of the core,
(Baran, 1957, as cited in Conway and Heynen 2008) illustrates that:
Latin Americas underdevelopment is a consequence of advanced nations forming special partnerships with
powerful elite class in less developed countries which benefited from
the minority class of Latin American elite rather than economic development more generally[...]core’s monopoly
powerrew from the unequal commodity exchange(p.93).
There
may be no question with Baran’s idea, just at the glance of an eye, but why
this has been so common ever since? Since, the elites being talked about in
here were/are people with doctorate degrees but are sometimes controlled by not
so much educated Europeans, why? Is it because of the so called inferior race?Once
and for all, modernist argues for heavy industrial investment which would back
up development, this contradicts with dependency theorists in that they address
colonial and the subsequent neo-colonial relation as the hindrance towards
sustainable investment because the foreign investment persisting cannot answer
the question of underdevelopment. So, given that reality, the case of vicious
circle of poverty as proposed by Ragner is likely to find a permanent home in
the periphery. A careful examination can be made on SAPs’ conditional ties with
the south, a condition like allowing the private sector to operate; this alone
proves the fatal impact to poor country’s economies. The impact it had far
created are; instead of creating employment opportunities, it has resulted to
unemployment; also it has resulted to land alienation to the indigenous and
many numerous associated impacts like hunger.
On the other hand, it is
indisputable that, any contest ought to have a winner; so, in the context, the
Modernization theories are the victor because their ideas started to be
implemented in the 1980s hitherto. This is clearly manifested by multiparty
politics, shared cost of social services, free trade and the devalued currency
in the global south. As a result, (Ghosh, 2001, in Conway and Heynen, 2008)
outlines the areas in which the dependency theory operates:
i.
Aid dependency
ii.
Technological
dependency
iii.
Dependency for foreign
capital investment
iv.
Trade dependency
v.
Dependency for better
human capital formation. (p.133)
This
clearly indicates the failure of the dependency theories which places the
modernization theories in practice.
Meanwhile, the truth that sometimes
the problem of underdevelopment is caused by poor countries themselves should
not be underestimated. Taking Africa as a case, poverty is caused by internal
factors like civil wars, tribalism, religious conflicts, corruption and natural
hazards, ‘’who could believe that Kenya with her big population fighting over
food and thousands other landless, would attempt to lease over 100,000 acres in
the Tana River delta to Qatar to grow food for its population?’’(Mhango, 2009)
this is certainly astonishing; it is widely known that charity begins at home ,but
on the contrary, Kenya is enriching the neighbours leaving
her children starving. Thus, will there be development under these
circumstances? A capital NO is relevant; the goals won’t be realized unless
pigs fly!
Despite preceding facts about third world
countries, there are still some hopes for them. The following suggestions may
be useful if are taken into consideration:
Foremost is to kick imitation and assume for a
suitable way to deal with the internal challenges in each individual country.
Big Results Now is a reference which need to be discouraged by any cost, simply
because of its irrelevancy in Tanzania today; given the material conditions of
Tanzania, the program cannot work sufficiently, it was designed for
Malaysia-Kuala Rampur, not for Tanzania-Dar es Salaam. Though it may be
fiercely disputed, a simple observation may be helpful to clear any criticism;
take the economic status of Malaysia against that of Tanzania today and think
if they can be cooked in the same pot, if the conclusion is that, they cannot,
then there is nothing much to expect with BRN.
Further, it is high time to define development
on the basis of basic needs, when Seers Dudley hold that development should be
weighed in terms of basic needs such as food, health and education has a
practical approach because there is no way development can be defined on the
basis of industrial investment in the satellites.
Besides basic needs, development
should be rethought from the lower level of household, community and regional
levels. It is always true that there is no top-down development; this is an
unacceptable fallacy which needs to be denounced altogether, since it had
miserably failed to answer peoples’ needs in the global south. Regional
groupings like East African Community are very helpful if the stated goals are
implemented.
Moreover, it sounds great if people
rely on what Gerald argues, ‘’what
must be universalized through development is a cultural complex centred around
the notion that human life, if, it is to be fully lived, cannot be constrained
by limits of any kind’’ (Gerald,
2010, p.77)
If
anyone has a doubt with this, then has to face these questions; how does a
penguin of Antarctica make a living?
What does the Tindiga of Dodoma misses as so does the Mbuti of Ituri in
the Democratic Republic of Congo?
On the whole, there might be a lot
to explain about development, it will always be an unfinished business;
generations will come and perish but the term is immortal and so it will live.
In brief, it is this generation of the 21st century have the mandate
to define and theorize development in reference to individuals’ societies.
References
Cleaver,
H. (2010). Socialism. In Sachs, W
(Ed.), The Development Dictionary.
London, Zed Books.
Desai,
V and Potter, R. (Eds) (2008). The
Companion to Development Studies. London, Arnold
Esteva,
G. (2010). Development. In Sachs, W
(Ed). The Development Dictionary.
London, Zed Books.
Peet,
R and Hartwick, E. (1999). Theories of
Development. The Guil Ford Press.
Mhango,
N.(2009, January 7-9). The African Executive. Africans must Brace for Neo-agro-
Imperialism. Retrieved
December 10, 2013 from http:www.africanexecutive.com/
modules/magazine/articles.php?article=3962.
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